This conflict is also sometimes referred to as the Missouri Mormon War to differentiate it from the Utah Mormon War (also known as the "Utah War") and the lesser known Illinois Mormon War. Eventually they had to come to terms that without the legal backing, their rebellion was fairly futile. Shortly after organizing the Church of Jesus Christ of Latter Day Saints in 1830, Joseph Smith Jr. revealed that the Second Comingof Christ was near, that the City of Zion would be near the town of Independence in Jackson County, Missouri, and that his followers were destined to inherit the land held by the current settlers. Mormon Religion in Nauvoo: Some Reflections – Marvin S. Hill. The city of Quincy, Illinois, is best known in Mormon history as a point of relocation for Latter-day Saint refugees after their expulsion from Missouri in 1839. 1844 - Mormon leader Joseph Smith is killed. The officers were commissioned by the governor, and the members were required to do the same amount of military duty as the regular state militia. The authors have compiled an excellent set nearly 100 original documents from the Mormon War in Illinois (1840s). “Dictated by Christ”: Joseph Smith and the Politics of Revelation – Steven C. Harper. Flanders delves deeply into Nauvoo as both a political and a theological site, led by Smith, who acted as religious, political, and economic leader of the city. 2. This political dimension of the Mormon religion was born, Hill claims, from the government’s failure to protect the Mormon people from harsh persecution in Missouri; the Mormon political-religious model became a measure of safety and protection from a harsh outer world. The rapid rise and decline of Nauvoo, once intended as a paradise in preparation for the millennium, is surrounded in bias and conflict, and it is often seen as an enduring example of religious persecution in America. Quest for Refuge: An Hypothesis as to the Social Origins and Nature of the Mormon Political Kingdom – Marvin S. Hill. It is a narrow topic that would best be used in conjunction with wider currents of conflict. Brodie’s book on the life of Joseph Smith is considered one of the most comprehensive, in-depth looks at Joseph Smith, the man. Download . Die Mormonen. This compilation is small and has a narrow focus, but it provides several primary sources that document the sentiments and considerations of anti-Mormons before and after the death of the prophet. Foister and Wicks take a different approach to Smith’s death by studying it as a carefully planned conspiracy to assassinate the prophet rather than as the sad result of spontaneous mob violence. The media throughout Illinois explodes at the overt act of Mormon tyranny and fascism. Cultures In Conflict: A Documentary History of the Mormon War in Illinois | John E. Hallwas, Roger Launius | ISBN: 9780874211863 | Kostenloser Versand für … Chapters 8-10 deal most explicitly with the ideologies and events associated with Nauvoo, but the preceding chapters provide very useful background to the transformation of Mormon political and theological thought. The Mormons leave Illinois … He said, " Men engaged in unpopular projects expect more protection from the laws than the laws are able to furnish in the face of popular excitement . " ‘We Weep When We Remember Zion’: Early Latter-day Saints as Refugees, Viewpoint: Remember the Example of Quincy, Illinois. Times and Seasons was the Nauvoo paper published by the Mormons during their stay in Illinois. Tensions built up between the rapidly-growing Mormon co… “The Nauvoo Legion, 1840-1845: A Unique Military Organization.”, Hill, Marvin S. “Mormon Religion in Nauvoo: Some Reflections.”, Harper, Steven C. “”Dictated by Christ”: Joseph Smith and the Politics of Revelation.”, Smith, George D. “Nauvoo Roots of Mormon Polygamy, 1841–46: A Preliminary Demographic Report.”, Foster, Lawrence. Having recently read The 1838 Mormon War in Missouri (LeSueur) and the newly-published Fire & Sword (Gentry/Compton), I was curious what new research or perspectives this book might add. Although it was purported to be a "wolf hunt," it was known that the "wolves" to be hunted were the Mormons. Three miles east of Pittsfield on Illinois Highway 106 visitors can find an official Illinois State Historical marker commemorating the site of old Mormontown. Smith recognizes that the amount of information regarding secret polygamy in Nauvoo is scarce, but she is able to analyze what material she does have coherently and professionally. The guide is divided into some of the primary controversies involving the Nauvoo Mormons. While it is currently only a farm field, Mormontown was once a community of over 300 members of the Church of Jesus Christ of Latter-day Saints (Mormons). “A Little-known Defense of Polygamy from the Mormon Press in 1842.”, Huntress, Keith. American Legal and Political Institutions, Christian Churches in Joseph Smith’s Day, Daily Life of First-Generation Latter-day Saints, Joseph Smith’s 1844 Campaign for United States President, Lectures on Theology (“Lectures on Faith”), Martin Harris’s Consultations with Scholars, Printing and Publishing the Book of Mormon, Religious Beliefs in Joseph Smith’s Day, Restoration of the Melchizedek Priesthood, Temple Dedications and Dedicatory Prayers, “Quincy, Illinois, Settlement,” Church History Topics. With the arrival of the Mormon refugees, the population of Quincy swelled from 800 in 1835 to 2,300 in 1840. The Nauvoo house of Mormon leader and prophet Joseph Smith. Ford, Thomas (1995) [1860], A History of Illinois: From Its Commencement as a State in 1818 to 1847, University of Illinois Press; Hallwas, John F.; Launius, Roger D. (1995), Cultures in Conflict, A Documentary History of the Mormon War in Illinois, Logan, Utah: Utah State University Press In 1844 the Nauvoo Legion numbered about 5,000 men. The Mormon community was initially welcomed and expanded rapidly into a permanent, thriving center of Mormon religion, but over the cour… It’s the last thing you’d ever imagine to be part of the history of those nice men who go door-to-door in white shirts. The Mormon-Missouri War (also called the Mormon War or the Missouri War) was an armed conflict between the Latter-day Saints and other citizens of northern Missouri in the fall of 1838. Hamilton’s work looks at a decidedly under-studied period of Mormon history: the two years at Nauvoo following Smith’s death. Articles in Spanish; Articles in German; Articles in Russian; God. Additional book reviews will provide a more thorough understanding of the most controversial aspects in Brodie’s work. The following publication provides further information about this topic. The first and only issue of the Nauvoo Expositor. People were slaughtered. Hill’s article studies the death of Joseph and Hyrum Smith in the context of the numerous rising conflicts between Mormon Nauvoo and non-Mormon Illinois settlements who felt threatened by the Mormons’ growth. Over the next year, around eight thousand church members, often ragged and deprived of their property, left Missouri for Illinois. The conflict expanded to involve state officials, including the governor, and resulted in the incarceration of Joseph Smith and the forced expulsion of the Saints from Missouri. The conflict escalated into what has sometimes been called the "Mormon War in Illinois." He frames the hostilities of non-Mormons and Mormons in terms of republican ideology and the question of early American civic virtue. Author Brandon Kinney talks about his book, [The Mormon War: Zion and the Missouri Extermination Order of 1838]. The Mormons’ entry into politics, he argues, arose from the need to protect themselves from persecution. The winter of … However, both political parties welcomed the Mormons and energetically tried to secure their support. The author makes good use of a primary source to delve into a shadowy and uncertain topic. It was one of the first settlements and by far the largest in the 1830s when Joseph Smith brought his congregation to Illinois. Hill provides important background information about the character and transformations of Mormon theology at Nauvoo. ‎Show Naked Mormonism Podcast, Ep Ep 203 – Illinois-Mormon War of Extermination - Apr 16, 2020 James; Presbyterian History Resources; Strength for the Journey; zMusings ; Search for: Mormons in McDonough County, Illinois in the 1830s. This article provides a better understanding of the Legion itself and of its influence inside and outside the Nauvoo community. This brief article studies the structure and potentially controversial powers of the Nauvoo Legion, the local militia of Nauvoo. Mormons in McDonough County, Illinois in the 1830s; Perspectives of Yale Band at Illinois College; Prelude to the Civil War; McFadin Trial; Presbys of Bond Co., IL; Rev Levi Spencer; Schuyler Presbytery. David W. Grua, “‘We Weep When We Remember Zion’: Early Latter-day Saints as Refugees,” Perspectives on Church History, July 6, 2016, history.lds.org. View this article on JSTOR. Correction Appended. The conflict escalated into what has sometimes been called the "Mormon War in Illinois." [6] Although Stephen A. Douglas was in his twenties during the late 1830s and … Everett joined the Army in 1843 and fought at the Battle of Nauvoo in the Illinois Mormon War. In spite of the problematic aspects, however, the book does provide detailed information regarding the murder and contemporary Illinois society. 3 1844 newspapers with THE MORMON WAR in Nauvoo ILLINOIS and the MURDER of JOSEPH SMITH - inv # 6I-204Please visit our EBAY STORE for THOUSANDS of HISTORICAL NEWSPAPERS on sale or at auction.SEE PHOTO Eliza R. Snow, “To the Citizens of Quincy,” Quincy Whig, May 11, 1839; in Jill Mulvay Derr and Karen Lynn Davidson, eds., Eliza R. Snow: The Complete Poetry (Provo, Utah: Brigham Young University Press; Salt Lake City: University of Utah Press, 2009), 86–88. The trail’s end, in far off Utah Territory, was a difficult, perilous road those who had just left Illinois had little choice but to traverse. For a history see: Young, Robert W. "The Nauvoo Legion" Parts 1–12. Sadly, in 1845, a committee from Quincy traveled to Nauvoo to demand that the Saints leave the state. The non-Mormon population had welcomed the Mormons upon their 1839 arrival but soon resented their city charter, feared their political power, and envied their apparent prosperity. The library is, however, a comprehensive collection based in Utah: many of the archival materials may not be viewable online and many are print materials. Thousands more followed them to Utah by 1869. The Mormon War (1844–1846) was a series of disorders between the Mormon residents of Nauvoo in Hancock County, Illinois, and the non-Mormon population of the neighboring territory. At Nauvoo, the conflict between Mormons and non-Mormons escalated into what is sometimes called the "Mormon War in Illinois." As such, the reader must be aware of some Mormon-oriented bias. The Mormon War is a name sometimes given to the 1838 conflict which occurred between Latter Day Saints (Mormons) and their neighbors in the northwestern region of the US state of Missouri. The article also recognizes the role of the charter as an attempted realization of the Mormon political-theological kingdom. Smith's followers, commonly known as Mormons, began to settle in Jackson County in 1831 to "build up" the city of Zion. Hill considers both political and religious reasons for large-scale hostility towards Smith and his community, which then culminated in the murder of the prophet. It is primarily composed of critical articles and books, though primary sources are represented as well through collections and digital databases. The people of Quincy first encountered Mormons when groups of Latter-day Saints passed through the village on their way to Missouri between 1834 and 1838. He was a Brigadier General of NY volunteers during the early years of the War of 1812. His article not only studies the legality of Smith’s order to destroy the press, but also points out the destruction of the Nauvoo Expositor as the ignition for a series of mounting tensions both within and outside the Mormon community at Nauvoo that eventually led to Smith’s violent death. Two years later, then-Illinois Gov. Hearing the same feelings expressed in Illinois that had caused terrible persecutions in Missouri, the Mormons only became firmer in their convictions, and soon a tit for tat war had begun. It was formed from Schuyler County on Feb 1, 1839, it was named after Jacob Brown [1775-1828] who defeated the British at the Battle of Sackett's Harbor in 1813. View this article's JSTOR metadata. There were some casualties, mostly non-Mormon civilians. Oaks’ article delves into the issue of the destruction of the Nauvoo Expositor, a short-lived newspaper whose only issue attempted to expose and defame the falsehoods of Smith’s Mormonism. This article affirms the continuation of Mormon strife in Illinois even after the death of the controversial prophet. Nearly 2,000 left Nauvoo by early 1847. Flanders provides a holistic view of Nauvoo from a variety of perspectives that provide a thorough exploration of Nauvoo society and its relationship with the non-Mormons of Illinois. I did not get far into the book before concluding that, unfortunately, Kinney had virtually nothing new to offer. The following sources will provide a close study of Nauvoo in context as one of the most important, controversial religious settlements in American history, as well as provide a stepping stone for further inquiry into religious migrations, persecutions, and histories. History Research Guides by Boston University Students. Dezember 1805 in Sharon, Windsor County, Vermont, USA; † 27. Illinois Economic Loss Doctrine. Mormon Nauvoo from a non-Mormon Perspective – John E. Hallwas. Bushman’s article studies the approaches that historians, Mormons, and non-Mormons alike have taken towards understanding and interpreting the events at Nauvoo. Michael J. Hummer, Rev. | Disclaimer 1839 - The capital city is moved to Springfield. This site is a collection of digitized Illinois newspapers from 1831 to the present. Mulder, William, and A. Russell Mortenson. 1818 - Illinois becomes the 21st state. The non-Mormon population had welcomed the Mormons upon their 1839 arrival but soon resented their city charter, feared their political power, and envied their apparent prosperity. Search completed in 0.022 seconds. Huntress’ article provides a close analysis of a single aspect of Smith’s death that has not been thoroughly explored and can be connected to larger currents within Illinois society. That action gave rise to the third confrontation known as the Illinois Mormon War and despite the dressing down, they continued to run a covert arm of religious police and government. When Mormons were driven from Missouri in the winter of … Meeting was opened by Elder Coltrin, after which Elder D. C. Smith rose and after making known the object of the meeting nominated Elder Coltrin, President who was unanimously chosen, and John Vance, was appointed secretary. Church History Library (Internet Archive). The Illinois state legislature voted to revoke Nauvoo's charter and the city began to operate illegally. MORMON WARMORMON WAR. In 1838, however, the state of Missouri entered into a full-scale war against the Mormons. The Contributor: Representing the Young Men’s and Young Ladies’ Mutual Improve… Foster also studies the social problems associated with the implementation of plural marriage and the reasons for its internal and external controversies. Hummer, Rev. It should be noted that Brodie’s book is considered controversial by many inside and outside the religious community. MORMON WARMORMON WAR. "The Mormon War in Hancock County" is an article from Journal of the Illinois State Historical Society (1908-1984), Volume 8. Flanders’ work explores Nauvoo as a settlement in its entirety. This is a good contextualizing source about the murder that clearly connects the death with broader societal factors. She closely studies the theological principles underlying plural marriage in Mormonism and considers the controversial transformations it underwent in Nauvoo to turn it into a widely accepted and often vehemently defended practice in the late nineteenth century. Few other than Mormons and those who live in Nauvoo know that this town is a sort of mecca for members of the Church of Latter-Day Saints. Mulder and Mortenson take a similar approach by gathering primary sources for the viewer’s own interpretation, but encompass a much broader spectrum. 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